Fethullah Gülen

Fethullah Gülen
Fethullah Gülen
	Fethullah Gülen, 1998
Born	27 Aprile 1941; Pasinler, Erzurum, Turkey
Dee'd	20 October 2024; Pennsylvanie, Unitit States
Releegion	Non-denominational Muslim
Era	Modern era
Schuil	Hanafi
Main interests	Orthodox Islamic thocht, Islamic conservatism, eddication, interfaith dialogue amang the Fowk o the Beuk, Sufism
Notable ideas	Gülen muivement
	Influences Rumi, Yunus Emre, Ibn Arabi, Al-Ghazali, Said Nursî;

Fetullah Gülen (27 Aprile 1941 - 20 October 2024) wis a Turkis preacher,^[4] umwhile imam,^[4]^[5] writer,^[6] an poleetical figur.^[7]

References

↑ Duderija, Adis (2014). Maqasid al-Shari’a and Contemporary Reformist Muslim Thought: An Examination. Still, Gulen repeatedly states that he propagates neither tajdīd, nor ijtihād, nor reform and that he is just a follower of Islam, simply a Muslim. He is very careful about divorcing himself from any reformist, political, or Islamist discourse. Gulen's conscious dislike of using Islam as a discursive political instrument, which was a distinct trait in Nursi as well, indicates an ethicalized approach to Islam from a spiritual perspective.
↑ Erol Nazim Gulay, The Theological thought of Fethullah Gulen: Reconciling Science and Islam (St. Antony's College Oxford University May 2007). p. 57
↑ ^a ^b Erol Nazim Gulay (Mey 2007). "The Theological thought of Fethullah Gulen: Reconciling Science and Islam" (PDF). St. Antony's College Oxford University. p. 56.
↑ ^a ^b "Fethullah Gülen's Official Web Site - Fethullah Gülen in Short". En.fgulen.com. 30 September 2009. Archived frae the original on 15 September 2014. Retrieved 24 August 2014.
↑ Helen Rose Fuchs Ebaugh, The Gülen Movement: A Sociological Analysis of a Civic Movement Rooted in Moderate Islam, p 26. ISBN 1402098944
↑ "Fethullah Gülen's Official Web Site - Gülen's Works". En.fgulen.com. Archived frae the original on 11 September 2014. Retrieved 24 August 2014.
↑ Bilefsky, Dan; Arsu, Sebnem (24 Apryle 2012). "Turkey Feels Sway of Fethullah Gulen, a Reclusive Cleric". The New York Times. ISSN 0362-4331. Retrieved 8 Mairch 2016.

[1] Duderija, Adis (2014). Maqasid al-Shari’a and Contemporary Reformist Muslim Thought: An Examination. Still, Gulen repeatedly states that he propagates neither tajdīd, nor ijtihād, nor reform and that he is just a follower of Islam, simply a Muslim. He is very careful about divorcing himself from any reformist, political, or Islamist discourse. Gulen's conscious dislike of using Islam as a discursive political instrument, which was a distinct trait in Nursi as well, indicates an ethicalized approach to Islam from a spiritual perspective.

[2] Erol Nazim Gulay, The Theological thought of Fethullah Gulen: Reconciling Science and Islam (St. Antony's College Oxford University May 2007). p. 57

[users.ox.ac.uk-3] Erol Nazim Gulay (Mey 2007). "The Theological thought of Fethullah Gulen: Reconciling Science and Islam" (PDF). St. Antony's College Oxford University. p. 56.

[fguleninshort-4] "Fethullah Gülen's Official Web Site - Fethullah Gülen in Short". En.fgulen.com. 30 September 2009. Archived frae the original on 15 September 2014. Retrieved 24 August 2014.

[Helen_Rose_Fuchs_Ebaugh_p_26-5] Helen Rose Fuchs Ebaugh, The Gülen Movement: A Sociological Analysis of a Civic Movement Rooted in Moderate Islam, p 26. ISBN 1402098944

[6] "Fethullah Gülen's Official Web Site - Gülen's Works". En.fgulen.com. Archived frae the original on 11 September 2014. Retrieved 24 August 2014.

[7] Bilefsky, Dan; Arsu, Sebnem (24 Apryle 2012). "Turkey Feels Sway of Fethullah Gulen, a Reclusive Cleric". The New York Times. ISSN 0362-4331. Retrieved 8 Mairch 2016.

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